Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Sunday, December 13, 2015

Tussles of Faith

Jean P. Purcell


 


Tussles of faith are bouts of strong questions to God, for understanding in complicated times. In tussling with God, I speak to him, not about him, and I believe he will give an answer. I don't know when or where, but an answer or insight will come. When that happens, I see again that myself alone could not reveal that. If you want another idea about tussles, I would say that mine remind me of my picture of Jacob wrestling with an angel. He was wrestling with God, with heaven. What prompted him was spiritual, earthly, and private.

I used to tussle with God much more than I do now. I learned over years he always comes through for me and others in the hardest times if one stays steady in faith and does not wrest the issue from God's hands. God has also surprised me with the way things have turned out when I have laid all on the line, by faith.  

Look at the world now - every horrible thing we can think of, and more, is happening. In the not-so-distant past, a spreading tsunami killed 250,000 people. Life ended in seconds and a few hours for so many thousands of people. The earth itself is trembling, quaking, groaning, and records show this as nearly a current state around the world. Threats of global hunger, warming climates, and droughts bombard documentaries. I wonder, how can a young person bear such widely spread information or prognostication daily?

"Wars and rumors of wars" is biblical language, and the facts are in our faces, as has been the case for every generation. Now, however, the pace seems to pick up. Fear abounds over terrorist plots, globally. Paris killings happened only three weeks ago. It seems like yesterday. Then San Bernadino, CA, was hit less than two weeks ago, the second deadliest terrorists' attack since 9-11, I heard.

Media reporting often increases fears after the fact. We hear of many "first ever" and "never before" and other "worst ever" events. Geneva, Switzerland, had terrorist hunts last week. One journalist said that the city was on edge and "for the first time" officers in peaceful Geneva carried rifles openly. When I first visited Geneva, 1986, I noticed military vehicles on the grass alongside the runway. Inside the airport, officers walked with weapons at the ready, gripped double-handed, pointed sideways and down.

Harkening back to the Ottoman Empire, whose inroads in Europe were pushed back after WWI (the part played eventually by Turkey is interesting reading) today's terrorist militia aim for a new, global caliphate. They target civilians and military people and gain ground through terror cells. Intentions to bring about a global caliphate with mini-caliphates are deadly serious. However, as happened when Churchill warned about coming disaster prior to World War II, many hearing today's news refuse to believe that it could overtake "us." This is a view expressed by some leaders in the U.S. Yet, every "little" success by caliphate disciples advances control against freedom. Ignoring the actions of nation-grabbing enemies could transform the future in dark and vicious ways. Europe and America woke up almost too late, in Hitler's day.  

Old wounds are often not allowed to heal in today's world. Louder voices and growing numbers of people today protest and seek revenge or citizen justice, while circles of suspicion expand. "We demand" is a theme now threatening university and community safety and, possibly, institutional survival sometimes. As has been said before, there is a big price to pay when ignoring damage done by small successes of chaotic actions.  

Any of those reports can start another of my "tussles" with God, crying out to him in fear, complaint and questions. I am not alone in this. The biblical psalms are full of this. I read in them the same problems we learn about today, including the wicked prospering, the evil succeeding, the wealthy growing in power and ambition. I read of foolish people following what is wrong and good people suffering for it. I see strong chaos and weakening responsibility and duty.

I pray more as I read about Then, Now, and the Future: 

"'Vengeance is mine,' says the LORD."
"Forgive your enemies," says Jesus,
"Pray for those who spitefully use you."
"Trust in the LORD and do not lean on your own understanding."
"...I am with you always," said Jesus.
He also said, "I am coming again, in the last days."

All war will cease. All abuse will end. All disease and pride will be finished. The Kingdom of our God will reign in a new heaven and earth. "Every knee shall bow, every tongue confess, that Jesus Christ is Lord."

Are we ready for that great and glorious Day, you and I? Are we praying unceasingly, wherever we are, whatever we are doing? From such times flow the works of Christ in and through us, for us and for others. There will also be a Day of Judgment, no question about it. It will attend to wickedness done on the earth in high and low places; there will be no chance to bargain or seek parole. I do not know if the two days are one, and I do not need theological tussles about that, I am so relieved to say! I just know that only the Son of God, the Advocate, Jesus Christ, will stand with believers at his return and at the court of God's justice. Jesus paid the ransom for every person with faith in him. They "will not perish, but have eternal life." 

It continually amazes that Jesus willingly laid down his life for us to be relieved of our stupid and evil sins...the ransom paid with his own life and blood. "By his stripes we are healed." He rose again from the dead, the First among many of his redeemed heirs and has promised that he prepares, even now, a place for us, "many mansions." The trusting homeless and the innocent abused might be the first among all. I have read how he honored with his attention the widow who gave to God the last of her earthly coins. I do not argue about anything, nor do I want ever to tussle again with the One who has made great and glorious promises to all of his children.

He gave me a new heart. He transforms my thinking. He forgave me my wrongs toward others. In addition, toward him, Almighty God, omniscient and glorious. He draws me with his love so deeply revealed through Christ, regarding his suffering and dying on the rugged, cruel cross of Calvary; he proved himself at the empty tomb. He proves himself every day to those who believe in him. "He [God] has given us everything we need for life and godliness through His Son... ."

I want to be among his throngs at my last moment or on that Last Day, however it happens.  Meanwhile, I'm reading a book that reminds me that people near imprisonment, torture, and death...regular people...in Europe in 1938, finally knew that a terrible darkness was on its way and would soon engulf them and the way of life they had known.Then, Hitler's army was marching and flying closer and closer. Today, many real threats punctuate our days and loom closer in larger number. I want to be among those Christians facing the fearful future on earth with one eye on the glorious future God has for us. Nothing can kill our spirit and nothing can rob us of eternal life with God the Father, Son, and Holy Spirit.

On this day, I hope for an abundance of Amen to the enduring promises of God.  May his Word go forth in power wherever it is read.
 


Friday, May 10, 2013

A Cross Stands Over the World

A Cross stands over the world calling the world to God.  

"And I, if I be lifted up, will draw the world unto Myself."
"Every knee shall bow, every tongue will confess that Jesus Christ is Lord." 
     
   Before darkness covered the scene of that crucifixion day, soldiers forced the piercing of the feet of the Lord Jesus Christ. He had walked upon the earth in love, preaching and healing. His arms, which had reached out to the world in love, were forcibly stretched out against that cruel Cross. His hands that had touched and healed were subjected to agony as nails pounded into them to fix them upon that Cross. With a great heave, men dropped that Cross into the ground, and the Lord's body was lifted up, on display. His head wore the crown of thorns put there by hateful men. 
   The Lord of the world spoke gracious words from that Cross of shame. He crowned the words with Truth. Jesus, the Strength of the world, committed His Spirit into the hands of the Father... from that Cross. 
   What a tree it was that held the suffering, bloody body of the perfect Son of God. He paid the price for our sin, yours and mine, from that Cross. He died, in obedience to the Father, to pay the measureless debt of a sin-sick world. 
   The tree that must have groaned under its horrendous task of death would become the symbol of undying Love to the world. That Cross stands over the world in spiritual realms, and I can only envision it as if it were supported by invisible Pillars of Power...God's power. 
   That Cross continues to be the means by which Christ is lifted up, and He is drawing the world to Himself. It is the empty Cross of the Risen Christ, drawing the world to God through His Son. The nations will understand one day and every knee shall bow, every tongue and language shall confess...the Savior of the world. Let us who owe all to Christ praise and adore Him.
    

Copyright (c) 2013 Opine Publishing and Opinari Writers.

Friday, August 24, 2012

"What is going on?" We Struggle, yet not without Strength

Detail from Albrecht Dürer
Simon Peter_Detail from Albrecht Dürer (Photo credit: Wikipedia)
"...we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Ephesians 6:12-King James Bible-Cambridge Ed.).  

Spiritual health and strength need continual lookout and especially so when pressures mount. Sometimes we are caught unawares and may even feel blind-sided: "What is going on???" The quandary arises as if out of the blue.     
     "What is going on???" is often caused by the hot breath of God's opponent that paces around us. Evil's hungers are not satisfied. St. Peter advised: "Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour" (1 Peter 5:8).

Is there a difference between a struggle between God and evil and between good and evil? Not really. Good is of God, its Source. God does not struggle against evil. It is we who battle against evil. It is God who enables us, by His strength, to overcome.
     Evil has never won primacy over good and never will. In us, it may appear to have done so, yet the end that is known has not yet been revealed in existence.
     Being in the care of the Sovereign God, His children still must struggle. And is there a helping Hand? Isaiah was God's messenger, reporting Yes:   

"Fear not, for I am with you. Be not dismayed (confused), for I am your God. 
I will strengthen you; yes, I will help you; yes, I will uphold you with My 
righteous right arm."
__Isaiah 41:10

A Christian teacher told me years ago that references to God's right arm are references to the Son, Jesus Christ. We struggle, yes... and we cannot prevail in human strength. God, the Sovereign Strength, is with us and makes us able to overcome. Time and time again.   

Copyright (c)2012 Opinari Writers
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Sunday, August 05, 2012

Simple People, Salvation in Christ: The World or the Individual?

English: Their are thousands of artworks creat...
English: Their are thousands of artworks created in the art world depicting St Paul. This painting was created by the famous artist called Rembrandt. It hangs on the walls of the National Gallery of Art, Washington DC (Photo credit: Wikipedia)
The World or the Individual?

“The theological equivalent of supposing that the sun goes round the earth is the belief that the whole of Christian truth is all about me and my salvation.” *

The crux of a debate between two respected Christian theologians, about justification, is summed up in the above statement by one of them.*

Tendencies of theologians to appear to be quarreling or nitpicking estrange many simple people who want the plain truth about the essentials.    

That’s why, as a simple layperson, I think of words like those from John’s gospel:
For God so loved the world that He gave His only begotten Son that whosoever believeth on Him should not perish but have everlasting life. --John 3:16

There we have it spelled out, truly beautiful because it is true... God’s love, Love's object, Love's Gift; accepting the Gift, and thereby crossing over the perishing gap of unbelief in order to have Life, which is in God through Christ Jesus, His beloved Son. 

God has given this teaching, as all of scripture, from His Son’s own lips, to and for the world and to and for individual persons.

Therefore, why the debate about justification in this point? Are not the world and individuals samely included in this salvation through Christ of the Cross and Resurrection? If not, what is the “world” that is to be saved is apart from the individual persons in it, the “whosoever”s? Are not both N. T. Wright and John Piper, then, the two differing theologians, correctly, yet differently, interpreting Paul’s teaching on justification? Is not salvation about God’s Gift to the world and including its working out individually, for the “whosoever” people?  

My view sounds simplistic; yet I believe it is truly correct. I have not, as has Wright, spent 35 years studying the writings of the apostle Paul in depth, in Aramaic or Greek versions, or in English translation. I  have not equaled Piper’s study either.

The beauty of Christ, the Son, the Teacher, is that He gave those words first to simple people. Intimately. 

Theologians like Wright and Piper study carefully, out of their sense of deep responsibility to teach correctly.

And we, as well, need to read and to think for ourselves, applying the minds and hearts that God has given to us, individually and across the entire world.

In these days where I live (USA), churches of different names often appear to be more concerned with numbers—growth, attendance, and money—than with the chief mission of exalting Christ, with preaching the Word in season and out of season, with continuing against the tide of the world’s changing scene. Each of us is called of God to grasp the Gift of salvation for ourselves as we live in Christ, the risen Lord. 

Others can debate, mindful not to get lost in it or because of it. The days are shortened. The time is short. 
*Source of quote: N. T. Wright, e-book page 23, Justification: God’s Plan and Paul’s Vision, Intervarsity Press, author’s copyright 2009.

Copyright (c)2012 Opinari Writers
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Saturday, July 21, 2012

Common problem of spiritual experience

Image from the Book of Kells, a 1200 year old ...
Image from the Book of Kells, a 1200 year old book. Category:Illuminated manuscript images (Photo credit: Wikipedia)
A man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell. 

How do we learn to worship God? 

Well, we worship the One above all others when we realize who He is.  

It was an awesome time a long time ago when I entered into life-changing spiritual experience while reading Charles Spurgeon's The Mourner's Comforter and, soon after, Clive Staples Lewis's autobiography Surprised by Joy. CSL told about when he came to realize that Jesus is the Son of God--during a ride to a zoo.   

C. S. Lewis's "experience" as he described it there opened my eyes to the fact that I was, in fact, already there. Not at the zoo, of course, but already in Christ by faith, that tie or rope or link, whatever you want to call it, that goes from a soul to God and that is stronger than the heaviest, tightest, and thickest tension wire across a wide crevasse, and far more reliable. Timelessly reliable. 

I had already thought that I was "almost there," almost accepting all of "it," which is a word for "all of what has to do with God as revealed" by grace and divine revelation--for me, words of Isaiah, that honorable and reviled prophet--and the gospel reports of Jesus' birth, life, and resurrection.
     God's Spirit does witness to our spirits that Jesus is the Son of God. We open the mind and heart to see that what God has revealed is true.
     "Spiritual experience" is unique to each person, as unique as the same mother is to each child she has. Yet, it has the same end for all, which is God, He who created us to know, enjoy, trust, and love Him forever.Death is the enemy, but the enemy overcome in Christ.I don't claim to understand all of this. With God, all things are possible.
     Because of all of this and more, we go beyond spiritual experience. We do more than talk about God. We talk to Him as quickly and more honestly than to any other; and we listen to Him, from the pages of the Bible and from our hearts, where He confirms or changes our deepening understanding. We do more than to cry "God, help me!," although that can be a real part of relating to God.

Fear not, for I am with you. Be not dismayed, for I am your God. I will strengthen you; yes, I will help you; yes, I will hold you up with My righteous right arm" --Isaiah 41:10

He is the One who says, "Come unto Me, all of you that are weak and heavy laden," and "Behold, I stand at the door and knock..."  And, "...cast all your burdens upon Him, for He cares for you."
     All that is left for us is to be willing to step from within that experience into the presence of God who knows us, as the Psalmist wrote, from our beginnings and all of our moments and days (ex., Psalm 139). We are our real selves before Him, by faith, and He He loves the honest of heart. He can bear, and does bear, all our sins and weaknesses.   

The spiritual experience of gaining understanding through the writings of C.H. Spurgeon (including You may not realize it now, but you are at this moment in the love of God) and CS Lewis...that God speaks to us during everyday times, like riding to the zoo...led me to the Center, which is Christ. He is the source and destination of authentic spiritual experience.    

Spiritual experience, whether knock-down dramatic or surprisingly quiet, leads us to the main discovery, God and His revelation in Jesus Christ, the Son of God.
So, then,where is the common problem?

The common problem comes at focusing on our or others' spiritual experience, how "we" or "that other person" came to know Christ, what He did for "us" or "them" in that experience.

The context, the spiritual experience, shows the truth...Jesus Christ. The Person of Christ calls forth, from us, joy and praise!

Without worship, awe, praise, and trusting relationship with God...we have a problem of being stuck in "spiritual experience." There is more to see more clearly and there is more praise, honor, and yes, trusting obedience ahead, with Him. 

...God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God--though it may be the nearest approximation to God which our thought and fantasy can attain.

God intends that we know Him beyond approximation and spares no love or pushing of us to get us there, as CSL wrote: to give us what we need, not what we now think we want.

On the best and worst days of our experience, God, through His Son, remains. He is far, far more than "spiritual experience." He is the Hope of the world, the Light of a darkening world, the Love above all loves, and the Comforter of all who mourn. 

Evil is as present today within people and the world as on the day when the perfect Son of God was crucified. We who trust the living, resurrected Christ mourn with those who mourn, who suffer and pray for the souls of all who experienced horrifying events. This includes the departed ones and their families, caught unawares in the early hours of yesterday morning in a an Aurora, Colorado, movie theater; this includes all who helped in the minutes and hours, even up to now, to come to the aid of those affected, and the family of the shooter. 

[Is there anything you would like to write or say to your friends or loved ones about your life and faith? I would want my loved ones to know that if ever some such evil (as the recent Colorado event) should end my life or injure me, not to let their thoughts dwell on the event or on imaginings about me in it; but to look to God, the Giver of Life, the God and Father of our Lord Jesus Christ, whom I worship from a grateful heart. I will be with Him in due time, in timeless eternity. The end of life in God's care is a beginning, and therefore gives reason to rejoice in Christ, even if the cause of the end, even death itself, might be very hard.]


Copyright (c)2012 Opinari Writers- Quotes in italics, above, are from the book The Problem of Pain as they appear in 21 July reading, "Reflection of the Divine Life," in a book of selections called A Year with C.S. Lewis (HarperOne press).

Saturday, June 16, 2012

Greece and Willing Surrender to Discovery

Steps
To climb to top of Mars' Hill. Photo Creative Commons License Nathan Gibbs.
One theme that attracts me is the natural elements that overflow with indications of willing surrender from which we can learn. This kind of surrender is not giving up or giving in. It is a yielding to what is intended to be the true state. Even hard stone surrenders to chipping, cutting, and even crushing, to make way or to make something fresh.

Surrender can be frightening, and willing surrender is even more so. Yet, from this yielding come many of life's extraordinary events and achievements.

The plain stone stairway (photo may not appear upper right at all times) leads upward to the site of a historic and spiritual place for Greek people. The stairway blends nature because it took form in industrious human hands. Greece's natural stone reflects variations of light and shade in a plan that moves in a narrowing and widening way, upward. These  humble stones lead to Athens' Mars' Hill, featuring idols and gods, such as Ares, Zeus, and Mars with altars to them, plus an altar to the unknown god.

Mars' Hill's altars attracted the attention of a first century follower of Christ, Paul of Tarsus, Syria, who climbed those stone steps to the top of Mars' Hill*. Having reached the top, Paul surrendered himself to what the place offered, points of discussion for the philosophers and debaters with him there.

He got to this place of philosophic discussion and debate because he had been waiting in Athens for friends that were traveling to join him there. Being an observant man, he took note of Athens' abundantly public references to idolatry and to the Athenians' love of debate and questioning. "His spirit was stirred within him," says the record,* and he began to converse in an Athenian synagogue with other Jews, his people, as well as people in the marketplace.  

Stoics, Epicureans, and others took note and began to interrogate him. They finally forced him to go with them up to Mars' Hill, a center for public debates and a place of altars to their gods. The more the philosophers continued to accuse and question Paul there, the more willingly he gave himself up to the opportunity to speak of God and His Son, the Christ, Χριστός, Christos. When he urged them to surrender willingly also to faith in God through Christos, many responded Yes. He had identified the unknown God, now knowable through the Son of the living God.  

Descendants of some who said Yes that day--such as Dionysius, a judge of the Aeropagus, and a woman named Damaris, and others" *--are among today's Christians of all of Greece (Athens, Corinth, and the other places), and Greek people who have migrated to other countries and regions.  

If Paul, earlier known as Saul, of Tarsus, had not willingly surrendered himself to Christ (Acts 9:1-19) and to the Holy Spirit's guidance that led him abroad, including to Athens and the stirring of his inner spirit there, much would have been missed, opportunity lost. Paul's willing submission to where he was and waiting for his friends led ultimately to Mars' Hill. The record of that time redounds to God's glory and faith among Greek people, culture, and history, and throughout the world of Christendom.   

We cannot become sure of realities without the searching that leads us forward and upward. Without willing surrender, we only think, imagine, speculate, wonder, suspect, debate, or doubt within tight limitations. We cannot enter into the discoveries beyond imagination that bring good change into individual lives and entire generations in the future.    

In Thessalonica, a  "great number of the devout Greeks and not a few of the leading women"* joined with Paul of Tarsus, later an apostle of Jesus Christ. Later, he wrote to his Greek brothers and sisters of faith--including those in Corinth, Colosse, and Thessalonica. He knew what they were going through, persecuted by the world of their towns and country. His letters were heartfelt. 

After willing surrender to the marvels of God, the next most wonderful is the willing surrender to love brothers and sisters in Christ and to grow in communion with them. 
___________________________________________

* Bible, book of Acts, 17th chapter; quoted words from The Amplified Bible

In this year 2012, Greece suffers  economic and social turmoil; those living in Greece who believe in the living Christ--as Paul and certain Mars' Hill hearers did ("many clung to him [Paul] and believed" **)--can discover more about faith, hope, and love as they walk with the living Lord today.This willing surrender to Χριστός, Christos, leads to discoveries yet to come. 

Today in Thessalonica (Thessaloniki), Greece: Mayor Yiannis Butaris, a chemist and oenologist (wine and wine-making expert), has expressed concerned confidence about possibilities for the city beyond present-day difficulties. Another example, I opine, of willing surrender to the tasks for purposes of discovery--how a people can make their city better for the long-term view.   

**--see Acts 17:34--King James Version of the Bible (KJV)  
About one Middle Ages Greek church

Text copyright (c)2012 Opinari Writers
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Thursday, December 29, 2011

Harmony in 2012 for Christian Writers

HAPPY NEW YEAR GREETINGS!
--__A__--
Image by Amateur.Qin(秦) via Flickr
Jean Purcell
Twitter @opinaripeople

Twitter @OpineBookCafe_NEW 
"May this  SECOND DAY OF THE NEW YEAR be a day of thanks continuing for you!. I'm thinking what book to review for upcoming OpineCafeBlog."     
     
St. Augustine focused on the harmony needed between what we say and how we live. Anyone can write or say something profound or meaningful without in fact living it. Simply by writing well, do we do so as followers...of Christ? This is the measure of a year of work.      
     
An earlier follower of Christ than St. Augustine was the apostle Paul. God inspired him to write about love. Paul wrote, in essence, that the most heavenly-sounding words can only go so far as to shake the senses... if they are written or said apart from love. This message is inherent in the apostle's life. He wrote what is referred to, in the Bible, as I Corinthians 13, beginning: "If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal..."

Conclusion
Harmony for 2012
is ours as we seek the Lord of love. 
Isn't He our heart's main desire, the One who leads us? 

 In expectation, we seek harmony 
between our words and how we live, inside and outside,
in the love of God through Christ Jesus.

 LORD, we put all trust in You. 
Help us to pray. Help us to read Your holy written Word,
which feeds us. Help us, alone or with others, to help the poor...with love.  
We need Your help so that we can write
in the harmony that is possible by varieties of means and expressions.       
   Amen.


Copyright (c)2011 Opinari Writers
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Thursday, December 01, 2011

Christian, Writer, and Fatal Reservation: on a C. S. Lewis theme

Cover of "The Weight of Glory"
Cover of The Weight of Glory
by Jean Purcell
Twitter @opinaripeople

What can fundamentally and deceitfully trouble the Christian, and therefore the writer, is what C. S. Lewis called "fatal reservation." It works as a potentially fatal reservation toward God that is somewhat like "counting the cost" during a critical time of decision and taking the less costly or no-cost way.
     I immediately think of Peter. He failed himself at the campfire, when he denied knowing Christ. Yet, Peter saw what that reserve cost him and repented. Ultimately, he gave his life up as witness of his identification with Christ. Yet the sense of incapacity to bear the suffering of following God's way in trust...that was surely what happened at that courtyard campfire, reminded by Jesus himself at the other campfire, after the Resurrection. Christ knew that weakness tries to claim us. He sweat great drops as blood when facing the Cross. This is when reservation most grips us, too, when we are stressed by important choices that relate to whether we honor Christ...in ourselves.  
     And God knows our weaknesses. He remembers that we are dust, said the psalmist. In Christ, no less, He came to save the entire, weak human race. He knows every weakness that can be brought to any crisis situation where protecting ourselves means to deny Christ. God loves all of us, the weak, so much that He will help us with His strength. We are never alone.

I will strengthen you; yes, I will help you; yes, I will hold you up 
with My righteous right arm (Isaiah 41:10b).   
     
Unless believing and relying on such promises of God, every Christian in despair is as vulnerable as the hardest unbeliever. 
    
The land of Everything and Anything glares and blares at us, all the time. Recently reading in my coffee-mug stained, treasured copy of The Weight of Glory by C. S. Lewis, I returned to "A Slip of the Tongue," where he writes about this reservation, this hesitation, and draws the conclusion: I do not think that any efforts of my own will can end once and for all this craving for limited liabilities, "this fatal reservation." Only God can...It (the hindrance) grows all over me like a new shell each night. Failures will be forgiven. It is acquiescence that is fatal.*
     The possibility of actively hindering divine and wonderful work continues as long as we live. Aren't we often likely to try to trim around the edges when dealing with real, significant, daily matters? Each time, I hope, the reminder comes to us: "There is no trimming room." The lives of others before us, who also wanted to trim away at God's way, teach that we cannot follow God in our own strength. He never equipped us for that.  

"I am the Vine, you are the branches," Jesus said. 
     
Lord, draw me closer now. Whatever you must do to keep me connected, do with Your power that is far beyond this Christian's comprehension, yet that has my trust. Amen.

Copyright (c)2011 Opinari Writers
When Things Go Wrong - Clare Savoca
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Sunday, October 09, 2011

The Thinking Christian: Thought and Faith


by Jean Purcell
editor@opinebooks.com 
Follow on Twitter @opinaripeople

Commentary
Mere ChristianityImage via WikipediaTo be called "Christian" has to do with belief, which has to do with both heart and mind. The mind is inseparable from faith. Faith includes intention. Believers at the head of Christian times knew that mind and heart are one..."thoughts and intentions of the heart." They would never have put thought aside, or reason. They relied on both as gifts of God (e.g., "think on these things"-emphasis added). 
     Emotionalism unfortunately is misunderstood or used falsely and even theatrically in what we might call faux experience. Yet, feelings like jubilation and joy can be and are extremely real for those fortunate to know them. The results immediately following Pentecost come to mind..."they are drunk!" And so they seemed, being filled to overflowing with the nectar of the freedom of God's Spirit.
    This is cause for rejoicing over many things, including the freedom to choose, to believe, to act, and to think. Martin Luther knew this when he wrote, "the body they may kill," when the church was being persecuted, and by religious leaders, no less. "God's truth abideth still, His kingdom is forever" finished Luther's argument. Those who believe that Christ came, lived, died, rose, and is coming again...rely on truth through a knowing and hidden faith. The faith is hidden to those who resist it as so many, including myself for a long time, do. However, when the mind willingly opens even to the possibility of God being, then all sorts of unseen things can be very near being seen. Each step closer in thought, reason, and intention is earth-shaking. If only we want to see...with the mind and the heart...

Recommended books about faith:
Mere Christianity by C. S. Lewis
The Mourner's Comforter by C. H. Spurgeon
Faith by C. H. Spurgeon


Copyright (c)2011 Opinari Writers and Jean Purcell
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